In Pakistan Muslim altars have generally been kept up with by genetic holy people (pirs), who regularly order an enormous after. Heads of Pakistan have felt that the association of the hallowed places has been contrary with their political and strict objectives. This article inspects how the legislatures of Ayub Khan and his replacements not just have set up an authoritative approach focused on direct control of the altars and a decrease of the force of the innate holy people; they have likewise endeavored to introduce a cognizant philosophy concerning the meaning of the holy people, which, however drawing on the Sufi custom, separates pointedly from numerous mainstream views. In spite of an essential coherence of strategy toward the sanctuaries, notwithstanding, every organization has likewise had its own focal images and has drawn on Islam in an unexpected way.
Comments
Post a Comment